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Sahih al-Bukhari 7314

A bedouin came to the Messenger of Allah (sallallahu alayhi wa sallam) and said, “My wife has delivered a black boy, and I suspect that he is not my child.” The Messenger of Allah (sallallahu alayhi…

Abu Hurayrahnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ

أَنَّ أَعْرَابِيًّا، أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ، وَإِنِّي أَنْكَرْتُهُ.

فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ لَكَ مِنْ إِبِلٍ». قَالَ: نَعَمْ. قَالَ: «فَمَا أَلْوَانُهَا». قَالَ حُمْرٌ.

قَالَ: «هَلْ فِيهَا مِنْ أَوْرَقَ». قَالَ: إِنَّ فِيهَا لَوُرْقًا. قَالَ: «فَأَنَّى تُرَى ذَلِكَ جَاءَهَا». قَالَ: يَا رَسُولَ اللَّهِ عِرْقٌ نَزَعَهَا.

قَالَ: «وَلَعَلَّ هَذَا عِرْقٌ نَزَعَهُ». وَلَمْ يُرَخِّصْ لَهُ فِي الاِنْتِفَاءِ مِنْهُ

A bedouin came to the Messenger of Allah (sallallahu alayhi wa sallam) and said, “My wife has delivered a black boy, and I suspect that he is not my child.” The Messenger of Allah (sallallahu alayhi wa sallam) said to him, “Have you got camels?”

The bedouin said, “Yes.” The Prophet (sallallahu alayhi wa sallam) said, “What color are they?” The bedouin said, “They are red.” The Prophet (sallallahu alayhi wa sallam) said, “Are any of them Grey?”

He said, “There are Grey ones among them.” The Prophet (sallallahu alayhi wa sallam) said, “Whence do you think this color came to them?” The bedouin said, “O Messenger of Allah (sallallahu alayhi wa sallam)! It resulted from hereditary disposition.”

The Prophet (sallallahu alayhi wa sallam) said, “And this (i.e., your child) has inherited his color from his ancestors.” The Prophet (sallallahu alayhi wa sallam) did not allow him to deny his paternity of the child.

আবূ হুরাইরাহ (রাঃ) হতে বর্ণিত যে, এক বেদুঈন রাসূলুল্লাহ্ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-এর নিকট এসে বলল, আমার স্ত্রী একটি কালো সন্তান জন্ম দিয়েছে। আর আমি তাকে (আমার সন্তান হিসাবে) অস্বীকার করছি।

রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বললেনঃ তোমার কি উট আছে? সে বলল, হ্যাঁ আছে। তিনি জিজ্ঞেস করলেন,সেগুলোর কী রঙ? সে বলল, লাল। তিনি জিজ্ঞেস করলেন, সেগুলোর মাঝে সাদা কালো মিশ্রিত রঙের কোন উট আছে কি?

সে বলল, হ্যাঁ, সাদা কালো মোশানো রঙের অনেকগুলো আছে। তিনি জিজ্ঞেস করলেন এ রং কিভাবে এল বলে তুমি মনে কর? সে বলল, হে আল্লাহর রাসূল! বংশ সূত্রের প্রভাবে এমন হয়েছে।

তিনি বললেনঃ সম্ভবত তোমার সন্তানও বংশ সূত্রের প্রভাবে (পূর্বপুরুষের কেউ কালো ছিল বলে) এমন হয়েছে। এবং তিনি এ সন্তানটিকে অস্বীকার করার অনুমতি লোকটিকে দিলেন না। [৫৩০৫]

ہم سے اصبغ بن الفرج نے بیان کیا، کہا مجھ سے عبداللہ بن وہب نے بیان کیا، ان سے یونس بن یزید نے، ان سے ابن شہاب نے، ان سے ابوسلمہ بن عبدالرحمٰن نے اور ان سے ابوہریرہ رضی اللہ عنہ نے کہ ایک اعرابی نبی کریم صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوا اور کہا کہ میری بیوی کے یہاں لڑکا پیدا ہوا ہے جس کو میں اپنا نہیں سمجھتا۔

نبی کریم صلی اللہ علیہ وسلم نے ان سے فرمایا کہ تمہارے پاس اونٹ ہیں؟ انہوں نے کہا کہ ہیں۔ دریافت کیا کہ ان کے رنگ کیسے ہیں؟

کہا کہ سرخ ہیں۔ پوچھا کہ ان میں کوئی خاکی بھی ہے؟ انہوں نے کہا جی ہاں ان میں خاکی بھی ہیں۔ اس پر نبی کریم صلی اللہ علیہ وسلم نے پوچھا کہ پھر کس طرح تم سمجھتے ہو کہ اس رنگ کا پیدا ہوا؟

انہوں نے کہا کہ یا رسول اللہ! کسی رگ نے یہ رنگ کھینچ لیا ہو گا۔ نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ ممکن ہے اس بچے کا رنگ بھی کسی رگ نے کھینچ لیا ہو؟ اور نبی کریم صلی اللہ علیہ وسلم نے ان کو بچے کے انکار کرنے کی اجازت نہیں دی۔

Telah menceritakan kepada kami [Asbagh bin Al Faraj] telah menceritakan kepadaku [Ibn Wahb] dari [Yunus] dari [Ibn Syihab] dari [Abu Salamah bin Abdurrahman] dari [Abu Hurairah], bahwa ada seorang laki-laki arab badui (nomade, primitive) mendatagi Rasulullah shallallahu 'alaihi wasallam dan berujar, "Isteriku melahirkan bayi hitam pekat dan aku memungkirinya."

Maka Rasulullah shallallahu 'alaihi wasallam bertanya: "Bukankah engkau juga mempunyai unta?" Ia menjawab, "Benar." Nabi bertanya lagi: "Lalu, apa warnanya? ' Ia menjawab, "Merah."

Nabi bertanya lagi: "Bukankah di sana juga ada belang kecoklatan?" Si arab badui menjawab, "Betul, di sana ada belang warna coklat." Nabi bertanya lagi: "Lantas dari mana warna itu datang?"

Si arab badui menjawab, "Boleh jadi akar keturunan yang menurunkan warna itu, dan tidak memberi ruang untuk meniadakannya sama sekali

Ebu Hureyre r.a. şöyle demiştir: Çöl halkından bir bedevi Resulullah Sallallahu Aleyhi ve Sellem'e geldi ve "Benim karım siyah bir çocuk doğurdu. Bu çocuğu reddetmek istiyorum!"

dedi. Resulullah Sallallahu Aleyhi ve Sellem ona "Senin develerin uar mı?" diye sordu. Bedevi "evet, vardır" dedi. Resulullah Sallallahu Aleyhi ve Sellem "O develerin renkleri nasıldır?"

diye sordu. Bedevi "kızıldır" diye cevap verdi. Resulullah Sallallahu Aleyhi ve Sellem "Bunların içinde boz renkli olan uar mıdır?" dedi. Bedevi "evet, bunların içinde boz renıdi develer elbette vardır" diye cevap verdi. Resulullah Sallallahu Aleyhi ve Sellem "Bu boz renkler sence nereden gelmiş olabilir?"

diye sordu. Bedevi "Ya Resulallah! Bu bir damardır, ona çekmiştir" dedi. Resulullah Sallallahu Aleyhi ve Sellem "Belki bu da bir damardır ve ona çekmiştir" dedi ve o bedevinin çocuğunu reddetmesine izin vermedi

Sahih al-Bukhari 7314, Book 96, Holding Fast to the Qur'an and Sunnah, Hadith 45. 1 min read

What it means

A boy was born to a man from the tribe of Fazārah, and the color of the baby's skin was different from that of his father and mother. The father thus had doubts that the boy was not his child, so he went to the Prophet (may Allah's peace and blessings be upon him) to inform him that his wife gave birth to a black child, thus implying an accusation of adultery.

The Prophet understood what he meant and wanted to convince the man and remove his doubt, so he made an analogy which is familiar and known to the man. He asked him if he had camels and what their color was.

He replied in the affirmative and that they were red. He then asked him if there were any grey camels among them, and he said: 'Yes.' The Prophet then asked him where that different color came from.

The man replied that perhaps it came by heredity from the lineage of the animal; one of its parentages. The Prophet (may Allah's peace and blessings be upon him) said that the case of his son was similar to this and that there might have been a black person in the man's ancestors, so therefore the boy inherited the color. The man was convinced with this sound analogy, and the doubts in his mind were removed.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Asbagh ibn al-FarajTold us, Fourth generation, died 224 AH
  3. 3Abdullah ibn WahbTold me, Third generation, died 197 AH
  4. 4Yunus ibn Yazid al-AyliFrom, Third generation, died 152 AH
  5. 5Ibn Shihab az-ZuhriFrom, Successor, died 123 AH
  6. 6Abu Salamah ibn Abd ar-RahmanFrom, Successor, died 94 AH
  7. 7Abu HurayrahFrom, Companion, died 57 AH

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