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Sahih al-Bukhari 5655

Usamah ibn Zayd said that while he. Sad and Ubai ibn Kab were with the Prophet (sallallahu alayhi wa sallam) a daughter of the Prophet (sallallahu alayhi wa sallam) sent a message to him, saying.

Usamahnarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي عَاصِمٌ، قَالَ: سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رضى الله عنهما

أَنَّ ابْنَةً لِلنَّبِيِّ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَيْهِ وَهْوَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَعْدٍ وَأُبَىٍّ نَحْسِبُ أَنَّ ابْنَتِي قَدْ حُضِرَتْ فَاشْهَدْنَا فَأَرْسَلَ إِلَيْهَا السَّلَامَ وَيَقُولُ: «إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ مُسَمًّى فَلْتَحْتَسِبْ وَلْتَصْبِرْ».

فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقُمْنَا، فَرُفِعَ الصَّبِيُّ فِي حَجْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَا النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ سَعْدٌ مَا هَذَا يَا رَسُولَ اللَّهِ قَالَ: «هَذِهِ رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ شَاءَ مِنْ عِبَادِهِ، وَلَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ إِلاَّ الرُّحَمَاءَ»

Usamah ibn Zayd said that while he. Sad and Ubai ibn Kab were with the Prophet (sallallahu alayhi wa sallam) a daughter of the Prophet (sallallahu alayhi wa sallam) sent a message to him, saying.

‘My daughter is dying; please come to us.’ The Prophet (sallallahu alayhi wa sallam) sent her his greetings and added “It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah’s reward and remain patient.” She again sent a message, beseeching him by Allah, to come.

So the Prophet (sallallahu alayhi wa sallam) got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet (sallallahu alayhi wa sallam).

Sad said to him, “What is this, O Messenger of Allah (sallallahu alayhi wa sallam)?” He said. “This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves.”

উসামাহ ইবনু যায়দ (রাঃ) হতে বর্ণিত যে, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর এক কন্যা (যাইনাব) তাঁর কাছে খবর দিয়েছেন, এ সময় উসামাহ, সা‘দ ও সম্ভবতঃ ‘উবাই (রাঃ) নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর সঙ্গে ছিলেন। খবর এই ছিল যে, (যায়নাব বলেছেন) আমার এক শিশুকন্যা মৃত্যুর দুয়ারে উপনীত। কাজেই আপনি আমাদের এখানে আসুন।

তখন নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম তাঁর কাছে সালাম পাঠিয়ে বলে দিলেনঃ আল্লাহ যা চান নিয়ে নেন, যা চান দিয়ে যান। তাঁর কাছে সব কিছুরই একটা নির্দিষ্ট সময় আছে। কাজেই তুমি ধৈর্য ধর এবং উত্তম বিনিময়ের আশা পোষণ কর। অতঃপর পুনরায় তিনি নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর কাছে কসম ও তাগিদ দিয়ে প্রেরণ করলে নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম উঠে দাঁড়ালেন।

আমরাও দাঁড়িয়ে গেলাম। এরপর শিশুটিকে নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর কোলে তুলে দেয়া হল। এ সময় তার নিঃশ্বাস দ্রুত উঠানামা করছিল। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর দু’চোখ দিয়ে অশ্রু ঝরতে লাগল।

সা‘দ (রাঃ) বললেনঃ হে আল্লাহর রাসূল! এটা কী? তিনি উত্তর দিলেনঃ এটা হল রহমত। আল্লাহ তাঁর বান্দাদের মধ্য থেকে যাকে ইচ্ছে করেন তার হৃদয়ে এটি দিয়ে দেন। আর আল্লাহ তাঁর দয়াদ্র বান্দাদের প্রতিই দয়া করে থাকেন। [১২৮৪]

ہم سے حجاج بن منہال نے بیان کیا، کہا ہم سے شعبہ نے بیان کیا، کہا کہ مجھے عاصم نے خبر دی، کہا کہ میں نے ابوعثمان سے سنا اور انہوں نے اسامہ بن زید رضی اللہ عنہما سے کہ نبی کریم صلی اللہ علیہ وسلم کی ایک صاحبزادی ( زینب رضی اللہ عنہا ) نے آپ کو کہلوا بھیجا۔

اس وقت نبی کریم صلی اللہ علیہ وسلم کے ساتھ سعد رضی اللہ عنہ اور ہمارا خیال ہے کہ ابی بن کعب رضی اللہ عنہ تھے کہ میری بچی بستر مرگ پر پڑی ہے اس لیے نبی کریم صلی اللہ علیہ وسلم ہمارے یہاں تشریف لائیں۔ نبی کریم صلی اللہ علیہ وسلم نے انہیں سلام کہلوایا اور فرمایا کہ اللہ تعالیٰ کو اختیار ہے جو چاہے دے اور جو چاہے لے لے ہر چیز اس کے یہاں متعین و معلوم ہے۔

اس لیے اللہ سے اس مصیبت پر اجر کی امیدوار رہو اور صبر کرو۔ صاحبزادی نے پھر دوبارہ قسم دے کر ایک آدمی بلانے کو بھیجا۔ چنانچہ آپ کھڑے ہوئے اور ہم بھی آپ کے ساتھ کھڑے ہو گئے پھر بچی نبی کریم صلی اللہ علیہ وسلم کی گود میں اٹھا کر رکھی گئی اور وہ جانکنی کے عالم میں پریشان تھی۔

آپ کی آنکھوں میں آنسو آ گئے۔ اس پر سعد رضی اللہ عنہ نے عرض کیا کہ یا رسول اللہ! یہ کیا ہے؟ نبی کریم صلی اللہ علیہ وسلم نے فرمایا یہ رحمت ہے۔ اللہ تعالیٰ اپنے بندوں میں سے جس کے دل میں چاہتا ہے رکھتا ہے اور اللہ تعالیٰ بھی اپنے انہیں بندوں پر رحم کرتا ہے جو خود بھی رحم کرنے والے ہوتے ہیں۔

Telah menceritakan kepada kami [Hajjaj bin Minhal] telah menceritakan kepada kami [Syu'bah] dia berkata; telah mengabarkan kepadaku ['Ashim] dia berkata; saya mendengar [Abu Utsman] dari [Usamah bin Zaid] radliallahu 'anhuma, seorang puteri Nabi shallallahu 'alaihi wasallam mengirim seorang utusan kepada Nabi yang ketika itu Usamah, Sa'd dan Ubbay, bersama Nabi shallallahu 'alaihi wasallam, (seingatku) utusan itu menyampaikan pesan yang isinya; "Anakku telah menjelang wafat, maka tolong engkau (nabi) datang!

Namun Nabi (tak sempat datang) dan hanya mengutusnya seraya menyampaikan pesan; "Tolong sampaikan salam kepadanya dan katakanlah; "Milik Allah lah segala yang diambil-Nya dan segala yang diberikan-Nya, dan segala sesuatu mempunyai batasan waktu tertentu disisi-Nya, maka hendaklah dia hanya mengharap ganjaran dan bersabar." (Merasa tidak puas), puteri nabi mengirim utusan untuk kedua kalinya sambil menyumpahinya (agar bisa membujuk nabi).

Spontan nabi beranjak, dan kami pun berdiri. (ketika sampai), cucu nabi diletakkan di pangkuan Nabi shallallahu 'alaihi wasallam sedang nafasnya sudah tersengal-sengal karena tinggal sisa-sisa nyawanya. Kedua mata Nabi shallallahu 'alaihi wasallam pun berlinang, sehingga Sa'd bertanya; "Kenapa anda menangis ya Rasulullah?"

Beliau menjawab: "Ini adalah pertanda kasih sayang yang Allah letakkan di hati hamba sesuai yang di kehendaki-Nya, dan Allah tidak akan meletakkan rasa kasih sayang pada para hamba-Nya kecuali terhadap orang-orang yang mempunyai rasa kasih sayang

Usame b. Zeyd r.a.'dan rivayete göre "Nebi Sallallahu Aleyhi ve Sellem, Sa'd -ve zannederiz Ubey de- onunla beraber iken kızı: Kızımın ölümü yaklaşmış bulunuyor. Yanımıza teşrif buyur, diye haber gönderdi. Allah Rasulü de ona selam göndererek: Şüphesiz aldığı da, verdiği de Allah'ındır. Her şey de onun nezdinde bellidir.

Ecrini Allah'tan beklesin ve sabretsin, dedi. Kızı ona (gelsin diye) and vererek haberci gönderince, Nebi Sallallahu Aleyhi ve Sellem kalktı, biz de kalktık. Çocuk nefes alıp verirken can çekiştiği de duyulurken Nebi Sallallahu Aleyhi ve Sellem'in kucağına verildi. Nebiin gözlerinden yaş akıyordu.

Bu sebeple Sa'd ona: Bu ne ey Allah'ın Rasulü, dedi. Allah Rasulü: Bu, Allah'ın kullarından dilediği kimselerin kalplerine koyduğu bir rahmettir. Allah kulları arasından ancak merhametli olanlara merhamet buyurur, dedi." Fethu'l-Bari Açıklaması: "Çocuklara hasta ziyaretinde bulunmak." Buhari bu başlıkta Üsame b. Zeyd'in Nebi Sallallahu Aleyhi ve Sellem'in kızının çocuğu ile ilgili olayı anlatan hadisini zikretmektedir.

Bu hadise dair yeterli açıklamalar Cenazeler bölümünün baş taraflarında (1356.hadiste) geçmiş bulunmaktadır

Sahih al-Bukhari 5655, Book 75, Patients, Hadith 15. 1 min read

What it means

Usāmah ibn Zayd (may Allah be pleased with him) recounts that one of the daughters of the Prophet (may Allah's peace and blessings be upon him) sent him a message that her son was dying and asked that he comes over. The Prophet (may Allah's peace and blessings be upon him) told the messenger to tell her to have patience and to hope for the reward from Allah; meaning that she should be patient with this calamity while expecting the reward for her patience from Allah.

Some people are patient but they do not hope for the reward. If they are patient and intend with their patience that Allah give them reward for it, then this is the meaning of Ihtisāb (expecting the reward from Allah). The Prophet's words "to Allah belongs what He takes and to Him belongs what He gives" is a great statement indeed.

If everything belongs to Allah, then if He takes something from you, it is His, and if He gives you something, it is also His. So, how could you be angry and discontent if He takes from you what is originally His? That is why it is an act of Sunnah that when a person is afflicted with calamity he should say: "To Allah we belong, and to Him we shall return!"

This expression clearly means that we are the property of Allah, Who thus can do what He wills with His property. Likewise are the things we love; if Allah takes them from us, they are ultimately His. So, He is the ultimate owner of what He takes and what He gives. Yo do not own what Allah gives you and, therefore, you cannot dispose of what He has given you except in the way He permitted.

Our ownership of what Allah gives us is limited, and we do not have absolute freedom in disposing of it. If this is the case, then how can we be impatient and intolerant when Allah, the absolute Owner, takes back what belongs to Him? This contradicts reason and text (the Quran and Sunnah). The Prophet (may Allah's peace and blessings be upon him) added that everything has an appointed term with Allah; meaning that He has a fixed time limit for everything.

So, if you believe with certainty that to Allah belongs what He takes and to Him belongs what He gives and that He has fixed an appointed term for everything, you will be convinced without doubt that man cannot change the decreed term of anything, neither by advancing its time nor by delaying it. This conforms with the saying of Allah, the Exalted: {For every nation is a (specified) term.

When their time has come, then they will not remain behind an hour, nor will they precede (it)} [Sūrat Yunus: 49]. So if a matter is predetermined by Allah and will neither be advanced or delayed from its appointed time, there is no benefit in impatience and discontent. Even if you are impatient and discontent, you will not change any part of fate.

When the Prophet's daughter insisted that he goes to her, he went along with some of his Companions. He arrived when her child was in the throes of death. This made the eyes of the Prophet (may Allah's peace and blessings be upon him) filled with tears. Sa‘d ibn ‘Ubādah thought that the Prophet was crying out of impatience, so the Prophet told him that he cries out of mercy for the little dying boy, not out of impatience and discontent with fate.

Then he added that Allah is merciful to those of His slaves who are merciful to others. This Hadīth indicates the permissibility of crying out of mercy for those who are afflicted with misfortune.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Hajjaj ibn al-MinhalTold us, Third generation, died 216 AH
  3. 3Shubah ibn al-HajjajTold us, Third generation, died 160 AH
  4. 4Asim al-AhwalInformed me, Successor, died 141 AH
  5. 5Abu Uthman an-NahdiHeard, Successor, died 75 AH
  6. 6Usamah ibn ZaydFrom, Companion, died 40 AH

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