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Sahih al-Bukhari 5361

Fatima went to the Prophet (sallallahu alayhi wa sallam) complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet (sallallahu alayhi wa sallam) had received a…

Alinarrated it
Sahihgraded sahih
8names in the chain
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حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ: حَدَّثَنِي الْحَكَمُ، عَنِ ابْنِ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ عَلَيْهِمَا السَّلَامُ أَتَتِ

النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْكُو إِلَيْهِ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، وَبَلَغَهَا أَنَّهُ جَاءَهُ رَقِيقٌ فَلَمْ تُصَادِفْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ عَائِشَةُ قَالَ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْنَا نَقُومُ فَقَالَ: «عَلَى مَكَانِكُمَا».

فَجَاءَ فَقَعَدَ بَيْنِي وَبَيْنَهَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى بَطْنِي فَقَالَ: «أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا، إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا أَوْ أَوَيْتُمَا إِلَى فِرَاشِكُمَا فَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ، وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ، وَكَبِّرَا أَرْبَعًا وَثَلَاثِينَ، فَهْوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ»

Fatima went to the Prophet (sallallahu alayhi wa sallam) complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet (sallallahu alayhi wa sallam) had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to Aishah. When the Prophet (sallallahu alayhi wa sallam) came, Aishah informed him about that.

Ali added, “So the Prophet (sallallahu alayhi wa sallam) came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, ‘Stay where you are.’ Then he came and sat between me and her and I felt the coldness of his feet on my Abdomen.

He said, ‘Shall I direct you to something better than what you have requested? When you go to bed say ‘Subhan Allah’ thirty-three times, ‘Al hamduli l-lah’ thirty three times, and Allahu Akbar’ thirty four times, for that is better for you than a servant.”

‘আলী (রাঃ) হতে বর্ণিত যে, একদা ফাতিমাহ (রাঃ) যাঁতা ব্যবহারে তাঁর হাতে যে কষ্ট পেতেন তার অভিযোগ নিয়ে নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-এর কাছে আসলেন। তাঁর কাছে নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-এর নিকট দাস আসার খবর পৌঁছে ছিল। কিন্তু তিনি নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-কে পেলেন না।

তখন তিনি তাঁর অভিযোগ ‘আয়িশাহর কাছে বললেন। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম ঘরে আসলে ‘আয়িশাহ (রাঃ) তাঁকে জানালেন। ‘আলী (রাঃ) বলেনঃ রাতে আমরা যখন শুয়ে পড়েছিলাম, তখন তিনি আমাদের কাছে আসলেন।

আমরা উঠতে চাইলাম, কিন্তু তিনি বললেনঃ তোমরা উভয়ে নিজ স্থানে থাক। তিনি এসে আমার ও ফাতিমার মাঝখানে বসলেন। এমনকি আমি আমার পেটে তাঁর দুপায়ের শীতলতা উপলব্ধি করলাম।

তারপর তিনি বললেনঃ তোমরা যা চেয়েছ তার চেয়ে কল্যাণকর বিষয় সম্পর্কে তোমাদের কি জানাবো না? তোমরা যখন তোমাদের শয্যাস্থানে যাবে, অথবা বললেনঃ তোমরা যখন তোমাদের বিছানায় যাবে, তখন তেত্রিশবার ‘সুবহানাল্লাহ’, তেত্রিশবার ‘আল্ হাম্দুলিল্লাহ’ এবং চৌত্রিশবার ‘আল্লাহু আকবার’ বলবে। এটা খাদিম অপেক্ষা তোমাদের জন্য অধিক কল্যাণদায়ক। [1] [৩১১৩]

ہم سے مسدد نے بیان کیا، کہا ہم سے یحییٰ نے بیان کیا، ان سے شعبہ نے، کہا کہ مجھ سے حکم نے بیان کیا، ان سے ابن ابی لیلیٰ نے، ان سے علی رضی اللہ عنہ نے بیان کیا کہ فاطمہ رضی اللہ عنہا نبی کریم صلی اللہ علیہ وسلم کی خدمت میں یہ شکایت کرنے کے لیے حاضر ہوئیں کہ چکی پیسنے کی وجہ سے ان کے ہاتھوں میں کتنی تکلیف ہے۔

انہیں معلوم ہوا تھا کہ نبی کریم صلی اللہ علیہ وسلم کے پاس کچھ غلام آئے ہیں لیکن نبی کریم صلی اللہ علیہ وسلم سے ان کی ملاقات نہ ہو سکی۔ اس لیے عائشہ رضی اللہ عنہا سے اس کا ذکر کیا۔ جب آپ صلی اللہ علیہ وسلم تشریف لائے تو عائشہ رضی اللہ عنہا نے آپ سے اس کا تذکرہ کیا۔

علی رضی اللہ عنہ نے بیان کیا کہ پھر نبی کریم صلی اللہ علیہ وسلم ہمارے یہاں تشریف لائے ( رات کے وقت ) ہم اس وقت اپنے بستروں پر لیٹ چکے تھے ہم نے اٹھنا چاہا آپ صلی اللہ علیہ وسلم نے فرمایا کہ تم دونوں جس طرح تھے اسی طرح رہو۔ پھر نبی کریم صلی اللہ علیہ وسلم میرے اور فاطمہ کے درمیان بیٹھ گئے۔

میں نے آپ کے قدموں کی ٹھنڈک اپنے پیٹ پر محسوس کی۔ پھر آپ صلی اللہ علیہ وسلم نے فرمایا، تم دونوں نے جو چیز مجھ سے مانگی ہے، کیا میں تمہیں اس سے بہتر ایک بات نہ بتا دوں؟ جب تم ( رات کے وقت ) اپنے بستر پر لیٹ جاؤ تو 33 مرتبہ «سبحان الله»،‏‏‏‏ 33 مرتبہ «الحمد الله» اور 34 مرتبہ «الله اكبر» پڑھ لیا کرو یہ تمہارے لیے لونڈی غلام سے بہتر ہے۔

Telah menceritakan kepada kami [Musaddad] Telah menceritakan kepada kami [Yahya] dari [Syu'bah] ia berkata; Telah menceritakan kepadaku [Al Hakam] dari [Ibnu Abu Laila] Telah menceritakan kepada kami [Ali] bahwa Fathimah 'Alaihimas Salam datang menemui Nabi shallallahu 'alaihi wasallam mengadukan tangannya yang mengeras karena menggiling.

Fathimah pernah mendengar kabar bahwa nabi pernah mendapatkan budak, sayang, kebetulan ia malah nggak kesana. Fathimah pun menuturkan hal itu pada Aisyah. Ketika Rasulullah shallallahu 'alaihi wasallam datang, maka Aisyah pun menuturkannya. Kemudian beliau mendatangi kami yang pada saat itu kami sudah bersiap-siap untuk tidur, maka kami pun segera beranjak.

Beliau bersabda: "Tetaplah pada tempat kalian." Beliau datang lalu duduk tepat antara aku dan Fathimah hingga aku merasakan kesejukan kedua kakinya. Dan beliau bersabda: "Maukah aku tunjukkan pada sesuatu yang lebih baik daripada apa yang kalian minta? Bila kalian hendak beranjak ke tempat tidur, maka bertasbihlah tiga puluh tiga kali dan bertahmidlah tiga puluh tiga kali serta bertakbir tiga puluh empat kali. Hal itu adalah lebih baik bagi kalian daripada seorang pembantu

Ali r.a.'den rivayete göre "Fatıma (a.s.) Nebi Sallallahu Aleyhi ve Sellem'in yanına giderek ona ellerinin değirmenden)iQlayl geldiği halden şikayet etti. Fatıma, -Nebi'e birtakım (ganimet) kölelerintin) geldiğine dair haber de erişmişti.- Nebii bulamadı. Bu durumu Aişe'ye aktardı. Nebi Sallallahu Aleyhi ve Sellem gelince, Aişe radıyallahu anha ona durumu haber verdi.

Ali dedi ki: Bu sebeple Allah Rasulü bize yatacağımız yerlere yatmış iken geldi. Kalkmak istedik, ama o: Olduğunuz yerde kalınız, diye buyurdu. Sonra gelip benimle onun (Fatıma'nın) arasına oturdu. Öyle ki ayaklarının serinliğini karnımda hissettim.

Şöyle buyurdu: Size istediklerinizden daha hayırlısını göstermeyeyim mi? Yataklarımza yattığınız -yahut döşeklerinize çekildiğiniz- vakit otuz üç defa subhanailah, otuz üç defa elhamdulillah, otuz dört defa da Allahu ekber deyiniz. Bu, her ikiniz için bir hizmetçiden daha hayırlıdır." Fethu'l-Bari Açıklaması: "Kadının kocasının evinde çalışması."

Bu başlık altında Buhari, Ali radıyallahu anh'ın, Fatıma radıyallahu anha'nın bir hizmetçi istediğine dair hadisini zikretmiş bulunmaktadır. Bu hadisteki delil: "Ona ellerinin değirmenden ne hale geldiğini şikayet etmek üzere gitti" ifadeleridir. Hadis daha önce Fardu'l-hums bölümünün baş taraflarında geçmiş idi. Açıklaması da ileride yüce Allah'ın izniyle Deavat (dualar) bölümünde (6318 nolu hadiste) gelecektir.

Hadisteki: "Size istediklerinizden daha hayırlı olan bir şeyi göstermeyeyim mi?" ifadesinden de şu anlaşılmaktadır: Allah'ı zikretmeye devam eden bir kimseye hizmetçinin kendisine yapacağı işten daha büyük bir güç verir yahut işleri onun için öyle kolaylaştırılır ki bu işlerini yapması hizmetçinin bu işleri görmesinden daha kolayolur.

Bazı ilim adamları hadisten böyle bir sonuç çıkartmıştır, ama gördüğümüz kadarıyla maksat şudur: Tesbihin (subhanallah demenin) faydası, ahiret yurduna aittir, hizmetçinin faydası ise dünya yurduna aittir. Ahiret ise daha hayırlı ve daha kalıcıdır

Sahih al-Bukhari 5361, Book 69, Supporting the Family, Hadith 11. 1 min read

What it means

Fātimah (may Allah be pleased with her), the Prophet's daughter, complained about the effect of the grinding-stone on her hand. When captives were brought to the Prophet (may Allah's peace and blessings be upon him), she rushed to ask him for a servant from these captives so as to do the household chores on her behalf. She, however, did not find him and found ‘Ā’ishah (may Allah be pleased with her).

She told her about the matter. When he (may Allah's peace and blessings be upon him) came, ‘Ā’ishah told him that Fātimah had come to ask him for a servant. So, the Prophet (may Allah's peace and blessings be upon him) came to Fātimah and ‘Ali (may Allah be pleased with both of them) at their house while they were in bed, preparing to sleep.

He sat down between them, and ‘Ali (may Allah be pleased with him) felt the coldness of the Prophet's feet on his belly. He said: Shall I teach you something better than what you have asked me for giving you a servant?

They replied in the affirmative. So, he (may Allah's peace and blessings be upon him) said: When you go to bed for sleep in the night, say Takbīr thirty-four times: Allāhu Akbar. Glorify Allah thirty-three times, saying: Subhān Allah. And praise Allah thirty-three times, saying: Alhamdulillāh. This Dhikr is better for you than having a servant.

What it teaches

  • It is recommended to say this blessed Dhikr, as ‘Ali (may Allah be pleased with him) is reported to have adhered to this Prophetic instruction till the night of the battle of Siffīn.
  • This Dhikr should only be said during the night, and its wording in the version by Muslim, related by Mu‘ādh from Shu‘bah, reads: "When you two go to bed at night."
  • If a Muslim forgets to say this Dhikr in the early part of the night and then remembers it in the latter part, there is nothing wrong with saying it, as ‘Ali (may Allah be pleased with him), who reported the Hadīth, said that he forgot to say it in the early part of the night of the battle of Siffīn and then remembered it before dawn and said it.
  • Al-Muhallab said: It indicates that a person may force his family as he forces himself to prefer the Hereafter over worldly life, if this is within their capacity.
  • Ibn Hajar al-‘Asqalāni said: If a person says it persistently, he will not be troubled by much work and it will not be difficult for him, even if he feels tired.
  • Al-‘Ayni said: The reason for being better is either that the intended purpose is for them to be attached to the Hereafter, whereas the servant is related to worldly life, and the Hereafter is better and longer lasting; or the intended purpose, as far as her request is concerned, is that she obtains ability through these Dhikrs that enables her to do the service more than a servant can do.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Musaddad ibn MusarhadTold us, Fourth generation, died 228 AH
  3. 3Yahya ibn Said al-QattanTold us, Third generation, died 198 AH
  4. 4Shubah ibn al-HajjajFrom, Third generation, died 160 AH
  5. 5Al-Hakam ibn UtaybahTold me, Successor, died 113 AH
  6. 6Abd ar-Rahman ibn Abi LaylaFrom, Successor, died 82 AH
  7. 7Ali ibn Abi TalibTold us, Companion, died 40 AH
  8. 8فَاطِمَةَ عَلَيْهِمَا السَّلَامُ أَتَتِThat

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