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Sahih al-Bukhari 2932

The Prophet (sallallahu alayhi wa sallam) used to recite the following invocations during Qunut: “O Allah! Save Salamah ibn Hisham. O Allah! Save Al-Walid ibn al-Walid. O Allah! Save Aiyash ibn Rabia…

Abu Hurayrahnarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ ذَكْوَانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو فِي الْقُنُوتِ «اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ سِنِينَ كَسِنِي يُوسُفَ»

The Prophet (sallallahu alayhi wa sallam) used to recite the following invocations during Qunut: “O Allah! Save Salamah ibn Hisham. O Allah! Save Al-Walid ibn al-Walid. O Allah! Save Aiyash ibn Rabia O Allah! Save the weak Muslims. O Allah! Be very hard on Mudar tribe. O Allah! Afflict them with years (of famine) similar to the (famine) years of the time of Prophet Joseph.”

আবূ হুরাইরাহ্ (রাঃ) হতে বর্ণিত। তিনি বলেন, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম কুনূতে নাযিলায় এই দু‘আ করতেন, ‘হে আল্লাহ্! আপনি সালামাহ ইবনু হিশামকে নাজাত দিন। হে আল্লাহ্! ওয়ালীদ ইবনু ওয়ালীদকে নাজাত দিন। হে আল্লাহ্! আয়্যাশ ইবনু আবী রাবী‘আ-কে নাজাত দিন। হে আল্লাহ্! দুর্বল মুমিনদের নাজাত দিন। হে আল্লাহ! মুযার গোত্রকে সমূলে উৎপাটিত করুন। হে আল্লাহ! কাফিরদের উপর ইউসুফ (আঃ)-এর সময়ের দুর্ভিক্ষের মত দুর্ভিক্ষ নাযিল করুন।’ (৭৯৭)

ہم سے قبیصہ نے بیان کیا، کہا ہم سے سفیان بن عیینہ نے بیان کیا، ان سے ابن ذکوان نے، ان سے اعرج نے اور ان سے ابوہریرہ رضی اللہ عنہ نے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم ( صبح کی ) دعائے قنوت میں ( دوسری رکعت کے رکوع کے بعد ) یہ دعا پڑھتے تھے «‏‏‏‏اللهم أنج سلمة بن هشام،‏‏‏‏ ‏‏‏‏ اللهم أنج الوليد بن الوليد،‏‏‏‏ ‏‏‏‏ اللهم أنج عياش بن أبي ربيعة،‏‏‏‏ ‏‏‏‏ اللهم أنج المستضعفين من المؤمنين،‏‏‏‏ ‏‏‏‏ اللهم اشدد وطأتك على مضر،‏‏‏‏ ‏‏‏‏ اللهم سنين كسني يوسف» ”اے اللہ سلمہ بن ہشام کو نجات دے، ولید بن ولید کو نجات دے، اے اللہ!

عیاش بن ابی ربیعہ کو نجات دے، اے اللہ! تمام کمزور مسلمانوں کو نجات دے۔ ( جو مکہ میں مشرکین کی سختیاں جھیل رہے ہیں ) اے اللہ! مضر پر اپنا سخت عذاب نازل کر۔ اے اللہ ایسا قحط نازل کر جیسا یوسف علیہ السلام کے زمانہ میں پڑا تھا۔“

Telah bercerita kepada kami [Qabishah] telah bercerita kepada kami [Sufyan] dari [Ibnu Dzakwan] dari [Al A'raj] dari [Abu Hurairah radliallahu 'anhu] berkata; Adalah Nabi shallallahu 'alaihi wasallam membaca do'a qunut (yang artinya): "Ya Allah, tolonglah Hisyam. Ya Allah tolonglah Al Walid bin Al Walid. Ya Allah, tolonglah 'Ayyasy bin Abi Rabi'ah.

Ya Allah, tolonglah orang-orang yang lemah dari kalangan orang-orang beriman. Ya Allah, keraskanlah siksaan-Mu kepada (suku) Mudhar. Ya Allah timpakanlah kepada mereka kekeringan sebagaimana kekeringan yang menimpa (kaum) Nabi Yusuf

Ebu Hureyre r.a. şöyle demiştir: Resulullah Sallallahu Aleyhi ve Sellem kunut duasında şöyle demiştir: "Allahım, Seleme İbn Hişam'ı, Velid İbnü'l-Velid'i, Ayyaş İbn Ebi Rebia'yı ve kafirlerin zulmü altında ezilen, kurtulmaya çare bulamayan diğer bütün mu'minleri kurtar. Allahım, Mudar kabilesini ezip iyice perişan et, onları yerle bir eyle; onların içinde bulundukları bu yılları Hz. Yusuf zamanındaki kıtlık yıllarına çevir

Sahih al-Bukhari 2932, Book 56, Fighting for the Cause of Allah (Jihaad), Hadith 145. 1 min read

What it means

This Hadīth mentions how the Prophet (may Allah's peace and blessings be upon him) used to supplicate for some of his Companions that they would be saved from torture. They were prisoners with the disbelievers in Makkah. ʿAyyāsh ibn Rabīʿah was a maternal brother of Abu Jahl, who detained him in Makkah. Salamah ibn Hishām was also a brother of Abu Jahl.

He reverted to Islam at an early stage. He was, therefore, persecuted and prevented from migrating. Al-Walīd ibn al-Walīd was the brother of Khālid ibn al-Walīd. He was imprisoned in Makkah, but managed to escape. Then the Prophet (may Allah's peace and blessings be upon him) invoked Allah to send severe punishment on the Makkan disbelievers, who were from the tribe of Mudar.

He supplicated Allah to afflict them with a great famine that would last seven years or more, like the famine that occurred at the time of Yūsuf (peace be upon him). “Being hard” could mean “treading on with the feet.” That could be an attribute of Allah, as this Hadīth suggests. However, we have not found any scholar or any of the righteous predecessors who considered this interpretation to be an attribute of Allah.

So in this Hadīth, "being hard" effectively means severe punishment. It is ascribed to Allah, because it is His action and predetermination. The statement about Ghifār has two possible meanings. It could be a supplication of the Prophet (may Allah's peace and blessings be upon him) for Ghifār so that Allah would forgive them, or he was just saying that Allah has already forgiven them.

Similarly for Aslam, it is possible that the Prophet (may Allah's peace and blessings be upon him) was praying for their peacefulness, thereby not indicating a possible war with them. Otherwise, he was telling that Allah has had peace on them and thus has forbidden fighting them. These two tribes were specifically mentioned, because the tribe of Ghifār accepted Islam very early, and the tribe of Aslam had peace with the Prophet (may Allah's peace and blessings be upon him). Ibn Abu Az-Zinād, reporting from his father, said that the Prophet (may Allah's peace and blessings be upon him) made that supplication during the Fajr Prayer.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Qabisah ibn UqbahTold us, Third generation, died 213 AH
  3. 3Sufyan ath-ThawriTold us, Third generation, died 159 AH
  4. 4Abu az-Zinad Abdullah ibn DhakwanFrom, Successor, died 129 AH
  5. 5Abd ar-Rahman ibn Hurmuz al-ArajFrom, Successor, died 110 AH
  6. 6Abu HurayrahFrom, Companion, died 57 AH

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