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Sahih al-Bukhari 2457

The Prophet (sallallahu alayhi wa sallam) said, “The most hated person in the sight of Allah is the most quarrelsome person.”

Aishah bint Abi Bakrnarrated it
Sahihgraded sahih
5names in the chain
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حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ رضى الله عنها عَنِ

النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَبْغَضَ الرِّجَالِ إِلَى اللَّهِ الأَلَدُّ الْخَصِمُ»

The Prophet (sallallahu alayhi wa sallam) said, “The most hated person in the sight of Allah is the most quarrelsome person.”

‘আয়িশাহ (রাযি.) হতে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন, আল্লাহর নিকট সেই লোক সবচেয়ে বেশী ঘৃণিত, যে অতি ঝগড়াটে। (৪০২৩, ৭১৮৮)

ہم سے ابوعاصم نے بیان کیا، ان سے ابن جریج نے، ان سے ابن ابی ملیکہ نے اور ان سے عائشہ رضی اللہ عنہا نے کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا، اللہ تعالیٰ کے یہاں سب سے زیادہ ناپسند وہ آدمی ہے جو سخت جھگڑالو ہو۔

Telah menceritakan kepada kami [Abu 'Ashim] dari [Ibnu Juraij] dari [Ibnu Abi Mulaikah] dari ['Aisyah radliallahu 'anha] dari Nabi shallallahu 'alaihi wasallam bersabda: "Sesungguhnya orang yang paling dimurkai Allah adalah penantang yang paling keras

Aişe r.anha'dan nakledilmiştir: Nebi Sallallahu Aleyhi ve Sellem: "Allah'ın en sevmediği kişi düşmanlıkta aşırı gidendir" buyurmuştur. Tekrar:

Sahih al-Bukhari 2457, Book 46, Oppressions, Hadith 18. 1 min read

What it means

The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty dislikes people who are given to tough quarreling, those who refuse to submit to the truth and try to repel it with their argumentation, or they engage in rightful arguments. Still, they do so in an immoderate manner or without knowledge.

What it teaches

  • A wronged person's pursuit of his right through legal procedures does not fall under reprehensible disputes.
  • Dispute and argumentation are among the bad uses of the tongue which cause disunity and enmity among the Muslims.
  • Argumentation is commendable if a person engages in it for the right cause and in a reasonable manner, and it is reprehensible if he participates in it to repel the truth and establish falsehood or if he does so without proof or evidence.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Abu Asim ad-Dahhak ibn MakhladTold us, Third generation, died 211 AH
  3. 3Ibn JurayjFrom, Successor, died 149 AH
  4. 4Ibn Abi MulaykahFrom, Successor, died 117 AH
  5. 5Aishah bint Abi BakrFrom, Companion, died 57 AH

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