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Sahih al-Bukhari 1377

The Messenger of Allah (sallallahu alayhi wa sallam) used to invoke (Allah): “Allahumma ini audhu bika min ‘adhabi-l-Qabr, wa min ‘adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min…

Abu Hurayrahnarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ عَذَابِ النَّارِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ»

The Messenger of Allah (sallallahu alayhi wa sallam) used to invoke (Allah): “Allahumma ini audhu bika min ‘adhabi-l-Qabr, wa min ‘adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek refuge with you from the punishment in the grave and from the punishment in the Hell fire and from the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal).’’”

আবূ হুরাইরাহ্ (রাঃ) হতে বর্ণিত। তিনি বলেন, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম দু‘আ করতেন, হে আল্লাহ্! আমি আপনার সমীপে পানাহ চাচ্ছি কবরের শাস্তি হতে, জাহান্নামের শাস্তি হতে, জীবন ও মরণের ফিতনা হতে এবং মাসীহ্ দাজ্জাল এর ফিতনা হতে। (মুসলিম ৫/২৫, হাঃ ৫৮৮, আহমাদ ৯৪৭০)

ہم سے مسلم بن ابراہیم نے بیان کیا ‘ انہوں نے کہا ہم سے ہشام دستوائی نے بیان کیا ‘ ان سے یحییٰ بن ابی کثیر نے بیان کیا، ان سے ابوسلمہ نے اور ان سے ابوہریرہ رضی اللہ عنہ نے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم اس طرح دعا کرتے تھے «اللهم إني أعوذ بك من عذاب القبر،‏‏‏‏ ‏‏‏‏ ومن عذاب النار،‏‏‏‏ ‏‏‏‏ ومن فتنة المحيا والممات،‏‏‏‏ ‏‏‏‏ ومن فتنة المسيح الدجال» ”اے اللہ!

میں قبر کے عذاب سے تیری پناہ چاہتا ہوں اور دوزخ کے عذاب سے اور زندگی اور موت کی آزمائشوں سے اور کانے دجال کی بلا سے تیری پناہ چاہتا ہوں“۔

Telah menceritakan kepada kami [Muslim bin Ibrahim] telah menceritakan kepada kami [Hisyam] telah menceritakan kepada kami [Yahya] dari [Abu Salamah] dari [Abu Hurairah radliallahu 'anhu] berkata, Rasulullah Shallallahu'alaihiwasallam berdo'a: "Allahumma innii 'A'uudzu bika min 'adzaabil qabri wa min 'adzaabin naar wa min fitnatil mahyaa wal mamaati wa min fitmatil masiihid dajjaal" (artinya): ("Ya Allah aku berlindung kepadaMu dari suksa kubur dan dari siksa api neraka dan dari fitnah kehidupan dan kematian dan dari fitnah Al Masihid Dajjal)

Ebu Hureyre r.a. Nebi Sallallahu Aleyhi ve Sellem'in şu şekilde dua ettiğini söylemiştir: "Allahümme innî euzu bike min azabi'l-kabri ve min azabi'n-nari ve min fitneti'l-mahya ve'I-memati ve min fitneti'l-mesîhi'd-deccal." (Allahım! Kabir azabından, ateş (cehennem) azabından, hayat ve ölümün htnelerinden ve Mesih deccal'in fitnesinden sana sığınırım

Sahih al-Bukhari 1377, Book 23, Funerals (Al-Janaa'iz), Hadith 129. 1 min read

What it means

The Prophet (may Allah's peace and blessings be upon him) used to seek refuge with Allah from four things after reciting the last Tashahhud and before ending the prayer, and he commanded us to do the same. First: from the punishment of the grave. Second: from the punishment of Hellfire on the Day of Judgment. Third: from the trials of life, including its forbidden desires and its misleading doubts, and from the trials of death, i.e., the time of dying, including deviation from Islam or from the Sunnah, or the trial of the grave like the questioning of the two angels. Fourth: from the trial of the Antichrist who will come at the end of time as an affliction from Allah to test His slaves. The Antichrist was mentioned in particular because of the gravity of his trial and misguidance.

What it teaches

  • This form of Isti‘ādhah (seeking refuge with Allah) is among the most important and most comprehensive supplications as it includes seeking refuge from the evils of this worldly life and the Hereafter.
  • Affirmation of the punishment of the grave and that it is real.
  • The gravity of the trials and the importance of seeking Allah's help and supplicating Him to be saved from such trials.
  • Proving the emergence of the Dajjāl (Antichrist) and the severity of his trial.
  • It is recommended to recite this supplication after the last Tashahhud.
  • It is recommended to make Du‘ā’ (supplication) after performing a righteous deed.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Muslim ibn IbrahimTold us, Third generation, died 222 AH
  3. 3Hisham ad-DastawaiTold us, Third generation, died 151 AH
  4. 4Yahya ibn Abi KathirTold us, Successor, died 129 AH
  5. 5Abu Salamah ibn Abd ar-RahmanFrom, Successor, died 94 AH
  6. 6Abu HurayrahFrom, Companion, died 57 AH

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