Get the app

Sahih al-Bukhari 1006

: Whenever the Prophet (sallallahu alayhi wa sallam) lifted his head from the bowing in the last raka he used to say: “O Allah! Save Aiyash ibn Abi Rabia. O Allah! Save Salamah ibn Hisham. O Allah!…

Abu Hurayrahnarrated it
Sahihgraded sahih
6names in the chain
Read Bukhari 1006 in the appOffline, in the WhatSurah app. Free.Get the app

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ

أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الآخِرَةِ يَقُولُ: «اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ».

وَأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «غِفَارُ غَفَرَ اللَّهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللَّهُ». قَالَ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ هَذَا كُلُّهُ فِي الصُّبْحِ

: Whenever the Prophet (sallallahu alayhi wa sallam) lifted his head from the bowing in the last raka he used to say: “O Allah! Save Aiyash ibn Abi Rabia. O Allah! Save Salamah ibn Hisham. O Allah! Save Walid ibn Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send (famine) years on them like the famine years of (Prophet) Joseph.”

The Prophet (sallallahu alayhi wa sallam) further said, “Allah forgive the tribes of Ghifar and save the tribes of Aslam.” Abu az-Zinad (a sub-narrator) said, “The Qunut used to be recited by the Prophet (sallallahu alayhi wa sallam) in the Fajr prayer.”

আবূ হুরাইরাহ্ (রাযি.) হতে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম যখন শেষ রাক‘আত হতে মাথা উঠালেন, তখন বললেন, হে আল্লাহ্! আইয়্যাশ ইবনু আবূ রাবী‘আহ্কে মুক্তি দাও। হে আল্লাহ্! সালামাহ্ ইবনু হিশামকে মুক্তি দাও। হে আল্লাহ্! ওয়ালীদ ইবনু ওয়ালীদকে রক্ষা কর। হে আল্লাহ্! দুর্বল মু’মিনদেরকে মুক্তি কর। হে আল্লাহ্!

মুযার গোত্রের উপর তোমার শাস্তি কঠোর করে দাও। হে আল্লাহ্! ইউসুফ (‘আ.)-এর সময়ের দুর্ভিক্ষের বছরগুলোর মত (এদের উপরে) ও কয়েক বছর দুর্ভিক্ষ দাও। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম আরো বললেন, গিফার গোত্র, আল্লাহ্ তাদেরকে ক্ষমা কর। আর আসলাম গোত্র, আল্লাহ্ তাদেরকে নিরাপদে রাখ। ইবনু আবূ যিনাদ (রহ.) তাঁর পিতা হতে বলেন, এ সমস্ত দু‘আ ফজরের সালাতে ছিল। (৭৯৭)

ہم سے قتیبہ بن سعید نے بیان کیا انہوں نے کہا کہ ہم سے مغیرہ بن عبدالرحمٰن نے بیان کیا، ان سے ابوالزناد نے بیان کیا، ان سے اعرج نے بیان کیا، ان سے ابوہریرہ رضی اللہ عنہ نے کہ نبی کریم صلی اللہ علیہ وسلم جب سر مبارک آخری رکعت ( کے رکوع ) سے اٹھاتے تو یوں فرماتے «اللهم أنج عياش بن أبي ربيعة،‏‏‏‏ ‏‏‏‏ اللهم أنج سلمة بن هشام،‏‏‏‏ ‏‏‏‏ اللهم أنج الوليد بن الوليد،‏‏‏‏ ‏‏‏‏ اللهم أنج المستضعفين من المؤمنين،‏‏‏‏ ‏‏‏‏ اللهم اشدد وطأتك على مضر،‏‏‏‏ ‏‏‏‏ اللهم اجعلها سنين كسني يوسف» کہ یا اللہ!

عیاش بن ابی ربیعہ کو نجات دے۔ یا اللہ! سلمہ بن ہشام کو نجات دے۔ یا اللہ! ولید بن ولید کو نجات دے۔ یا اللہ! بےبس ناتواں مسلمانوں کو نجات دے۔ یا اللہ! مضر کے کافروں کو سخت پکڑ۔ یا اللہ! ان کے سال یوسف علیہ السلام کے سے سال کر دے۔ اور نبی کریم صلی اللہ علیہ وسلم نے فرمایا غفار کی قوم کو اللہ نے بخش دیا اور اسلم کی قوم کو اللہ نے سلامت رکھا۔ ابن ابی الزناد نے اپنے باپ سے صبح کی نماز میں یہی دعا نقل کی۔

Telah menceritakan kepada kami [Qutaibah] telah menceritakan kepada kami [Mughirah bin 'Abdurrahman] dari [Abu Az Zinad] dari [Al A'raj] dari [Abu Hurairah], bahwa jika Nabi shallallahu 'alaihi wasallam mengangkat kepalanya dari rukuk yang akhir, beliau membaca: "ALLAHUMMA ANJI AYYASY IBNA ABII RABI'AH ALLAHUMMA ANJI SALAMAH IBNA HISYAM ALLAHUMMA ANJIL WALIDA IBNAL WALIID ALLAHUMMA ANJIL MUSTADL'AFIINA MINAL MU`MINIINA ALLAHUMMASDUD WATH`ATAKA 'ALAA MUDLAR ALLHUMMALHAA SINIINA YUSUF (Ya Allah selamatkanlah 'Ayyasy bin Abu Rabi'ah, Ya Allah selamatkanlah Salamah bin Hisyam, Ya Allah selamatkanlah Al Walib bin Al Walid, Ya Allah selamatkanlah orang-orang yang lemah dari orang-orang beriman.

Ya Allah keraskanlah sikaan-Mu atas suKu Mudlar dan timpakanlah kepada mereka musim paceklik sebagaimana terjadi di zaman Yusuf)." Nabi shallallahu 'alaihi wasallam juga berdoa: "Suku Ghifar, semoga Allah mengampuni mereka. Suku Aslam, semoga Allah menyelamatkan mereka." [Ibnu Abu Az Zinad] menyebutkan dari [Bapaknya], "Semua ini dilakukan pada shalat Shubuh

Ebu Hureyre (r.a.) şöyle demiştir: Resulullah Sallallahu Aleyhi ve Sellem başını kaldırınca şöyle derdi: Allah'ım, Ayyaş ibn Ebu Rebîa'yı kurtar, Allah'ım, Seleme İbn Hişam'ı kurtar. Allah'ım, Velîd İbnü'l-Velîd'i kurtar. Allah'ım, kafirlerin zulmü altında ezilen, kurtulmaya çare bulamayan diğer bütün müminleri (müstaz'af) kurtar.

Allah'ım, Mudar kabilesini ezip iyice perişan et, onları yerle bir eyle; onların içinde bulundukları bu yılları Yusuf zamanındaki kıtlık yıllarına çevir. Allah'ım Ğifar oğullarını mağfiret eyle, Eslem oğullarını da selamet'e erdir." İbn Ebi'z-Zinad babasının şöyle dediğini nakletmiştir: "Bunların tamamı sabah namazında olmuştur

Sahih al-Bukhari 1006, Book 15, Invoking Allah for Rain (Istisqaa), Hadith 2. 1 min read

What it means

This Hadīth mentions how the Prophet (may Allah's peace and blessings be upon him) used to supplicate for some of his Companions that they would be saved from torture. They were prisoners with the disbelievers in Makkah. ʿAyyāsh ibn Rabīʿah was a maternal brother of Abu Jahl, who detained him in Makkah. Salamah ibn Hishām was also a brother of Abu Jahl.

He reverted to Islam at an early stage. He was, therefore, persecuted and prevented from migrating. Al-Walīd ibn al-Walīd was the brother of Khālid ibn al-Walīd. He was imprisoned in Makkah, but managed to escape. Then the Prophet (may Allah's peace and blessings be upon him) invoked Allah to send severe punishment on the Makkan disbelievers, who were from the tribe of Mudar.

He supplicated Allah to afflict them with a great famine that would last seven years or more, like the famine that occurred at the time of Yūsuf (peace be upon him). “Being hard” could mean “treading on with the feet.” That could be an attribute of Allah, as this Hadīth suggests. However, we have not found any scholar or any of the righteous predecessors who considered this interpretation to be an attribute of Allah.

So in this Hadīth, "being hard" effectively means severe punishment. It is ascribed to Allah, because it is His action and predetermination. The statement about Ghifār has two possible meanings. It could be a supplication of the Prophet (may Allah's peace and blessings be upon him) for Ghifār so that Allah would forgive them, or he was just saying that Allah has already forgiven them.

Similarly for Aslam, it is possible that the Prophet (may Allah's peace and blessings be upon him) was praying for their peacefulness, thereby not indicating a possible war with them. Otherwise, he was telling that Allah has had peace on them and thus has forbidden fighting them. These two tribes were specifically mentioned, because the tribe of Ghifār accepted Islam very early, and the tribe of Aslam had peace with the Prophet (may Allah's peace and blessings be upon him). Ibn Abu Az-Zinād, reporting from his father, said that the Prophet (may Allah's peace and blessings be upon him) made that supplication during the Fajr Prayer.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Qutaybah ibn SaidTold us, Fourth generation, died 240 AH
  3. 3Al-Mughirah ibn Abd ar-RahmanTold us, Third generation, died 171 AH
  4. 4Abu az-Zinad Abdullah ibn DhakwanFrom, Successor, died 129 AH
  5. 5Abd ar-Rahman ibn Hurmuz al-ArajFrom, Successor, died 110 AH
  6. 6Abu HurayrahFrom, Companion, died 57 AH

Read this in the app

Sahih al-Bukhari 1006 and the rest of the library, offline, with Bengali, Urdu, Indonesian or Turkish under the English.

Get the app

The Hadith and the Qur'an.
On your phone, offline.

Seventeen collections, the whole Qur'an and Identify, free in the app.