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Sunan Abi Dawud 1917

I saw the Messenger of Allah (sallallahu alayhi wa sallam) on 9 Dhul-Hijjah on a camel standing at the stirrups.

Al-Addanarrated it
Sahihgraded sahih by Al-Albani
8names in the chain
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حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَا: حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ الْمَجِيدِ، قَالَ: حَدَّثَنِي الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ، (قَالَ هَنَّادٌ عَنْ عَبْدِ الْمَجِيدِ أَبِي عَمْرٍو،) قَالَ: حَدَّثَنِي خَالِدُ بْنُ الْعَدَّاءِ بْنِ هَوْذَةَ

قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ النَّاسَ يَوْمَ عَرَفَةَ عَلَى بَعِيرٍ قَائِمٌ فِي الرِّكَابَيْنِ

I saw the Messenger of Allah (sallallahu alayhi wa sallam) on 9 Dhul-Hijjah on a camel standing at the stirrups.

খালিদ ইবনু ‘আদ্দাআ ইবনু হাওযাহ (রাযি.) সূত্রে বর্ণিত। তিনি বলেন, আমি রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-কে আরাফার দিন একটি উটের পিঠে সওয়ার হয়ে তার দুই পাদানীতে পা রেখে দাঁড়িয়ে লোকদের উদ্দেশ্যে ভাষণ দিতে দেখেছি।[1] সহীহ।

خالد بن عداء بن ہوذہ رضی اللہ عنہ کہتے ہیں عرفہ کے دن میں نے رسول اللہ صلی اللہ علیہ وسلم کو ایک اونٹ پر دونوں رکابوں کے درمیان کھڑے ہو کر لوگوں کو خطبہ ۱؎ دیتے دیکھا۔ ابوداؤد کہتے ہیں: اسے ابن العلاء نے وکیع سے اسی طرح روایت کیا ہے جیسے ہناد نے

Telah menceritakan kepada Kami [Hannad bin As Sari], serta [Utsman bin Abu Syaibah], mereka berkata; telah menceritakan kepada Kami [Waki'] dari [Abdul Majid], ia berkata; telah menceritakan kepadaku [Al 'Adda` bin Khalid bin Haudzah], [Hannad] berkata; dari [Abdul Majid Abu 'Amr], ia berkata; telah menceritakan kepadaku [Khalid bin Al 'Adda` bin Khalid bin Haudzah], ia berkata; saya melihat Rasulullah shallAllahu wa'alaihi wa sallam berkhutbah kepada orang-orang pada Hari 'Arafah di atas unta, kedua kakinya berada dalam dua sanggurdi.

Abu Daud berkata; hadits tersebut diriwayatkan oleh [Ibnu Al 'Ala`] dari [Waki'], sebagaimana yang dikatakan [Hannad]; telah menceritakan kepada Kami [Abbas bin Abdul 'Azhim], telah menceritakan kepada Kami ['Utsman bin Umar], telah menceritakan kepada Kami [Abdul Majid Abu 'Amr] dari [Al 'Ala` bin Khalid] dengan maknanya

Hâlid b. el-Addâ b. Hevze demiştir, ki: Arafe günü Resulullah (S.A.V.)'i bir deve üzerinde, özengiler üzerinde ayağa kalkmış olduğu halde halka hitab ederken gördüm. Ahmed b. Hanbel, V, 30. Ebu Davud dedi ki: Bu hadisi Hennâdfın rivayet ettiği) gibi İbnu'l-alâ da Vekî'den rivayet etti

Sunan Abi Dawud 1917, Book 11, The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj), Hadith 197. 1 min read
The note in this edition

قَالَ أَبُو دَاوُدَ: رَوَاهُ ابْنُ الْعَلَاءِ عَنْ وَكِيعٍ كَمَا قَالَ هَنَّادٌ

Abu Dawud said: Ibn al-Ala has reported this tradition from Waki as narrated by Hammad.

What it means

Sulayk al-Ghatafāni entered the Prophet's mosque while the Prophet (may Allah's peace and blessings be upon him) was giving the sermon on Friday. He sat down to listen to the sermon without performing the two-Rak‘ah mosque-greeting prayer. He was either unfamiliar with the ruling on that payer or thought that listening to the sermon was more important than performing it.

The Prophet's engagement in giving the sermon did not prevent him from teaching Sulayk; rather, he addressed him asking if he had prayed in the corner of the mosque before he spotted him.

When Sulayk said that he had not prayed, the Prophet commanded him to get up and pray two Rak‘ahs. According to a report in Sahīh Muslim, the Prophet asked him to pray two short Rak‘ahs. The Prophet gave instructions to the man in the presence of a big gathering for two reasons: to teach him something that he needed to learn at the time of need and to educate others as well.

So for anyone entering the mosque while the Imām is giving the sermon, it is prescribed for him to pray before sitting to listen to it. This Hadīth is evidence for it, along with another Hadīth that reads: "If one of you comes to the mosque on Friday while the Imām is giving the sermon, let him pray two Rak‘ahs and keep them short."

Commenting on this Hadīth in his explanation of Sahīh Muslim, An-Nawawi said: "This is an explicit text that may not be subjected to interpretation. I do not think that a scholar who is informed of this wording and believes in its authenticity would go against it."

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Abu Dawud back to the one who was there.

  1. 1Abu DawudCompiler, died 275 AH
  2. 2Hannad ibn as-SariTold us, Fourth generation, died 243 AH
  3. 3Uthman ibn Abi ShaybahWith, Fourth generation, died 239 AH
  4. 4Waki ibn al-JarrahTold us, Third generation, died 196 AH
  5. 5Abd al-Majid ibn Abi YazidFrom, Successor, died 151 AH
  6. 6Al-Adda ibn KhalidTold me, Companion, died 101 AH
  7. 7Abd al-Majid ibn Abi YazidFrom, Successor, died 151 AH
  8. 8Al-Adda ibn KhalidTold me, Companion, died 101 AH

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