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Nafi, the client of Ibn Umar

أبو عبد الله نافع

Successor, died 116 AH in Madinah. Named in the chains of 1,659 narrations of the library, 400 in Bukhari, 147 in Muslim, 210 in Abu Dawud.

1,659narrations name him
13collections
116 AHhe died, in Madinah

In the books of narrators: Trustworthy and exact, ثقة ثبت فقيه مشهور.

Narrations he is named in

Sunan an-Nasa'i, page 7 of 8

Sunan an-Nasa'i 4607SahihIbn ‘UMar told them, that: they used to buy food from the riders at the time of the Messenger of Allah and he forbade them to sell it in the place where they had bought it until they moved it to the food market.’Sunan an-Nasa'i 4624SahihThe Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah).Sunan an-Nasa'i 4625SahihThe Messenger of Allah forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah), which was a transaction practiced by the people of the Jahiliyyah, whereby a man would buy camel to slaughter, but he would wait until the she-camel…Sunan an-Nasa'i 4635SahihThe Prophet said: “Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise.”Sunan an-Nasa'i 4644SahihAishah wanted to but a slave woman to set her free, but her people said: “We will sell her to you on condition that her loyalty (Walla) is to us,” She mentioned that top the Messenger of Allah and he said: “That should not stop you. Loyalty belongs to the one…Sunan an-Nasa'i 4671Sahih“The Messenger of Allah forbade charging stud fees for a stallion.”Sunan an-Nasa'i 4699Sahih“The Messenger of Allah said: ‘Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth.’”Sunan an-Nasa'i 4887SahihAllah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet ordered that her hand be cut off.Sunan an-Nasa'i 4888SahihAllah be pleased with them said: “There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off.”Sunan an-Nasa'i 4889DaifAllah be pleased with them both, that: a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: “Let this woman repent to Allah and His Messenger and give back to people what she has taken.” Then the Messenger of Allah said “Get…Sunan an-Nasa'i 4890SahihA woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry, collected it and kept it. The Messenger of Allah said: “Let this woman repent and give back what she has,” several times, but she did not do that, so he…Sunan an-Nasa'i 4908SahihThe Messenger of Allah cut off (a thief’s hand) for a shield which cost three Dirhams.Sunan an-Nasa'i 5037SahihThe Messenger of Allah said: “The parable of the hypocrite is that of a sheep that hesitates between two flocks, sometimes following one, and sometimes following another, not knowing which to follow.”Sunan an-Nasa'i 5048SahihThe Prophet saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: “Shave all of it, or leave all of it.”Sunan an-Nasa'i 5050DaifThe Prophet said: “Allah, the Mighty and Sublime, has forbidden me from Al-Qaza (to shave part of the head and leave part).”Sunan an-Nasa'i 5051Sahih“The Messenger of Allah forbade Al-Qaza (to shave part of the head and leave part).”Sunan an-Nasa'i 5095Sahih“The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.”Sunan an-Nasa'i 5096SahihHe heard that: The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.Sunan an-Nasa'i 5148SahihThe Messenger of Allah said: “Gold and silk have been permitted for the females of my Ummah, and forbidden to the males.”Sunan an-Nasa'i 5176Sahih“The Messenger of Allah forbade me from rings of gold, garments dyed with safflower, and wearing Al-Qassi, and from reciting Qur’an while bowing.”Sunan an-Nasa'i 5177SahihFreed slave of Ibn Abbas- that Ali said: “The Messenger of Allah forbade me from wearing Al-Qassi, garments dyed with safflower, and gold rings.”Sunan an-Nasa'i 5178SahihFreed slave of Ali, that Ali said: “The Messenger of Allah forbade me from four: Gold rings, wearing Al-Qassi, reciting Qur’an while I am bowing, and from wearing garments dyed with safflower.”Sunan an-Nasa'i 5179SahihFreed slave of Ibn Abbas, that Ali said: “The Messenger of Allah forbade me from wearing garments dyed with safflower, and from Al-Qassi, and from gold rings, and that I recite Qur’an while I am bowing.”Sunan an-Nasa'i 5181SahihThe Messenger of Allah forbade (wearing) garments dyed with safflower, and Al-Qassiyah garments, and reciting Qur’an while he is bowing.Sunan an-Nasa'i 5214Sahih“The Messenger of Allah put on a ring of gold and put its stone toward his palm. Then the people started to wear rings of gold. Then the Messenger of Allah threw away his ring and said: ‘I will never wear it again,’ and the people threw away their rings.”Sunan an-Nasa'i 5215SahihThe Messenger of Allah put on a ring of gold and put its stone (Fass) toward his palm. Then the people started to wear rings, and the Messenger of Allah discarded it and said: “I will never wear it again.”Sunan an-Nasa'i 5217HasanThe Messenger of Allah wore a ring of gold for three days, and when his Companions saw it, gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made, and that (the words): “Muhammad…Sunan an-Nasa'i 5226SahihThe Prophet said: “Trim the mustache and let the beard grow.”Sunan an-Nasa'i 5230Sahih“The Messenger of Allah forbade Al-Qaza (shaving part of the head and leaving part).”Sunan an-Nasa'i 5231SahihThe Prophet forbade Al-Qaza (shaving part of the head and leaving part).

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