Sufyan ath-Thawri
أبو عبد الله سفيان بن سعيد بن مسروق
Third generation, died 159 AH in Kufa. Named in the chains of 1,443 narrations of the library, 167 in Bukhari, 161 in Muslim, 156 in Abu Dawud.
1,443narrations name him
11collections
159 AHhe died, in Kufa
In the books of narrators: Trustworthy and exact, ثقة حافظ ، فقيه عابد ، إمام حجة.
Narrations he is named in
Bukhari167Muslim161Abu Dawud156Tirmidhi253Nasa'i254Ibn Majah199Ahmad95Darimi86Al-Adab Al-Mufrad36Shama'il35Mishkat1
Sahih Muslim, page 4 of 6
Sahih Muslim 1639bSahihThe Messenger of Allah said: The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.Sahih Muslim 1657cSahihThis hadith has been narrated through another chain of transmitters with a slight variation of words.Sahih Muslim 1658aSahihI slapped a slave belonging to us and then fled away. I came back just before noon and offered prayer behind my father. He called him (the slave) and me and said: Do as he has done to you. He granted pardon. He (my father) then said: We belonged to the family…Sahih Muslim 1659bSahihThis hadith has been narrated on the authority Amash but with this variation of words: “ There fell from my hand the whip on account of his (the Prophet’s) awe.”Sahih Muslim 1676cSahihThe Messenger of Allah stood up and said: By Him besides Whom there is no god but He, the blood of a Muslim who bears the testimony that there is no god but Allah, and I am His Messenger, may be lawfully shed only in case of three persons: the one who…Sahih Muslim 1682cSahihThis hadith has been narrated on the authority of Mansur with the same chain of transmitters.Sahih Muslim 1707bSahihIf I impose Hadd on anyone, and he (in course of punish ment) dies, I would not mind except in case of a drunkard. If he dies. I would pay indemnity for him because the Messenger of Allah has laid down no rule for it.Sahih Muslim 1722cSahihThis hadith has been narrated on the authority of Rabia ibn Abu Abd al-Rahman with the same chain of transmitters but with this addition: “ There came a person to the Messenger of Allah while I was with him, and he asked him about picking up of a stray…Sahih Muslim 4521SahihWhen the Messenger of Allah appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those…Sahih Muslim 4522SahihWhen the Messenger of Allah appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those…Sahih Muslim 1767bSahihThis hadith has been narrated on the authority of Zubair with the same chain of transmitters.Sahih Muslim 1776dSahihThis hadith has been narrated on the authority of Al-Bara with another chain of transmitters, but this hadith is short as compared with other ahadith which are more detailed.Sahih Muslim 1781bSahihThis tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word: Zahaqa, (This version) does not contain the second verse and substitutes Sanam for Nusub (both the words mean idol or image that is worshipped).Sahih Muslim 1353dSahihThe above tradition has been handed down through a different chain of transmitters.Sahih Muslim 1872bSahihThe above tradition has also been narrated on the authority of Yunus through a different chain of transmitters.Sahih Muslim 1875bSahihThis tradition has been narrated on the authority of Sufyan with the addition from Abd ar-Razzaq (one of the narrators) explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.Sahih Muslim 1881bSahihThe Messenger of Allah said: A journey undertaken in the morning or evening (fond Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.Sahih Muslim 1890bSahihThe same tradition has been narrated on the authority of Abu Zinad (with the same chain of transmitters).Sahih Muslim 1897aSahihThe latter said that the Messenger of Allah said: The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home (i. e do not go out for Jihad). Anyone who stays behind looking after the family of a Mujahid and betrays…Sahih Muslim 4969SahihThe Messenger of Allah forbade that a man should come to his family like (an unexpected) night visitor doubting their fidelity and spying into their lapses.Sahih Muslim 1968aSahihRafi ibn Khadij is reported to have said: the Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon the Messenger of Allah said: Make haste or be careful (in making arrangements for procuring knives) which…Sahih Muslim 1977bSahihThe Messenger of Allah having said this: I used to forbid you. The rest of the hadith is the same.Sahih Muslim 1983SahihThe Messenger of Allah was asked about the use of Khamr from which vinegar is prepared. He said: No (it is prohibited).Sahih Muslim 1995cSahihThe above hadith has been narrated likewise through another chain of transmitters.Sahih Muslim 5208SahihThe Messenger of Allah as saying: I had forbidden you (from the preparation of Nabidh) and drinking it in certain vessels, (but now you may do so if you like) for it is not vessels or a vessel that makes a thing lawful or unlawful. It is every intoxicant that…Sahih Muslim 2032aSahihHe saw the Messenger of Allah licking his three fingers (after having finished the food). Ibn Hatim made no mention of three. This hadith is also narrated through another chain of transmitters.Sahih Muslim 2033cSahihThis hadith has been narrated on the authority of Sufyan with the same chain of transmitters but with a slight variation of wording.Sahih Muslim 2045cSahihI heard Ibn Umar as saying that the Messenger of Allah forbade anyone taking two dates together without seeking the consent of his companions.Sahih Muslim 2064cSahihA hadith like this has been narrated on the authority of Amash.Sahih Muslim 2066eSahihThis hadith has been narrated on the auttiniity of Ashath ibn Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of gold ring have been reported without doubt.