Said ibn Abi Arubah
أبو النضر سعيد بن أبي عروبة
Successor, died 150 AH in Basra. Named in the chains of 441 narrations of the library, 48 in Bukhari, 63 in Muslim, 62 in Abu Dawud.
441narrations name him
10collections
150 AHhe died, in Basra
In the books of narrators: Trustworthy and exact, ثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة.
Narrations he is named in
Sahih Muslim, page 2 of 3
Sahih Muslim 1548cSahihAnother chain narrated the same as the above hadith.Sahih Muslim 1559eSahihThis hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words): “ He is more entitled to get it than any other creditor.”Sahih Muslim 1617bSahihThis hadith has been narrated on the authority of Qatada with the same chain of transmitters.Sahih Muslim 1622fSahihThis hadith has been narrated on the authority of Qatada with the same chain of transmitters.Sahih Muslim 1625nSahihThe Messenger of Allah said: Life grant is the heritage of one upon whom it is conferred.Sahih Muslim 1626bSahihThis hadith is narrated on the authority of Qatada with the same chain of transmitters.Sahih Muslim 1671gSahihThis hadith has been narrated on the authority of Anas ibn Malik through another chain of transmitters.Sahih Muslim 1690cSahihWhenever the Messenger of Allah received revelation, he felt its rigour and the complexion of his face changed. One day revelation descended upon him, he felt the same rigour. When it was over and he felt relief, he said: Take from me. Verily Allah has…Sahih Muslim 1707aSahihI saw that Walid was brought to Uthman ibn Affan as he had prayed two rakahs of the dawn prayer, and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave…Sahih Muslim 1774aSahihThe Prophet of Allah wrote to Chosroes (King of Persia), Caesar (Emperor of Rome), Negus (King of Abyssinia) and every (other) despot inviting them to Allah, the Exalted. And this Negus was not the one for whom the Messenger of Allah had said the funeral…Sahih Muslim 1786aSahihWhen they (Companions of the Prophet) were overwhelmed with grief and distress on his return from Hudaibiya where he had slaughtered his sacrificial beasts (not being allowed to proceed to Mecca), the Quranic verse: Inna fatahna. laka fathan mobinan to fauzan…Sahih Muslim 1966dSahihThis hadith has been transmitted on the authority of Anas with a slight variation of wording.Sahih Muslim 1980eSahihAnas ibn Malik reported I was serving wine to Abu Talha, and Abu Dujana. and Muadh b. jabal admidst a group of Ansar when a visitor came to us and said There is a fresh news; the (verses) concerning the prohibition of liquor have been revealed. So we spilt it…Sahih Muslim 1996bSahihThe Messenger of Allah forbade (the preparation) of Nabidh in gourd, in pitcher besmeared with green pitch, in hollow stump and in varnished jar.Sahih Muslim 2024bSahihThe Messenger of Allah forbade that a person should drink while standing. Qatada reported: We said to him: What about eating? Thereupon he (Anas) said: That is even worse and more detestable (abominable).Sahih Muslim 2069jSahihThis hadith has been narrated on the authority of Qatada with the same chain of transmitters.Sahih Muslim 2076aSahihAnas ibn Malik reported to them (his companions) that the Messenger of Allah had granted concession to Abd al-Rahman b. *Anf and Zubair ibn Awwam for the wearing of a silk shirt during the journey and because of itch which they both had or any other disease…Sahih Muslim 2217bSahihKhudri through another chain of transmitters but with a slight variation of wording.Sahih Muslim 2279dSahihAnas reported the Messenger of Allah was at az-Zaura and a vessel containing water was brought to him in which his finger could not be completely dipped or completely covered; the rest of the hadith is the same.Sahih Muslim 2334SahihWhen wahi (inspiration) descended upon the Messenger of Allah, he felt a burden on that account and the colour of his face underwent a change.Sahih Muslim 2359eSahihThe people asked the Messenger of Allah until he was hard pressed. He went out one day and he occupied the pulpit and said: Ask me and I shall leave no question of yours unanswered for you, and when the people heard about it they were overawed, as if…Sahih Muslim 2467SahihAnas ibn Malik reported the Messenger of Allah as say- ing: That his bier (that of Sad) was placed (before them) and the Throne of the most Compassionate shook.Sahih Muslim 2671cSahihThis hadith has been transmitted on the authority of Anas ibn Malik through another chain of narrators, but with a slight variation of wording.Sahih Muslim 2684aSahihAishah reported that the Messenger of Allah said: He who loves to meet Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I (Aishah said: The Messenger of Allah, so far as the feeling of aversion against death is…Sahih Muslim 2688dSahihThis hadith had been transmitted on the authority of Anas through another chain of narrators.Sahih Muslim 2730cSahihThe Messenger of Allah used to supplicate (with these words) and he (uttered these words) at the time of trouble; the rest of the hadith is the same except with this difference that instead of saying: “ The Lord of heaven and the earth,” he said: “ The Lord…Sahih Muslim 2737dSahihThis hadith is narrated likewise through another chain of transmitters.Sahih Muslim 2805dSahihAnas reported this hadith through another chain of transmitters and the words are: “ It would be said to him: You have told a lie; what had been demanded from you was quite easier than this (the belief in the Oneness of Allah).”Sahih Muslim 2808cSahihThis hadith has been narrated on the authority of Anas ibn Malik through another chain of transmitters.Sahih Muslim 2845bSahihThe Messenger of Allah said: There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones.