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Abu Salamah ibn Abd ar-Rahman

أبو سلمة أبو سلمة بن عبد الرحمن بن عوف

Successor, died 94 AH in Madinah. Named in the chains of 1,108 narrations of the library, 227 in Bukhari, 124 in Muslim, 143 in Abu Dawud.

1,108narrations name him
12collections
94 AHhe died, in Madinah

In the books of narrators: Trustworthy, ثقة ، مكثر.

Narrations he is named in

Sahih al-Bukhari, page 3 of 8

Sahih al-Bukhari 1901SahihThe Prophet said, “Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward…Sahih al-Bukhari 1914SahihThe Prophet said, “None of you should fast a day or two before the month of Ramadan unless he has the habit of fasting (Nawafil) (and if his fasting coincides with that day) then he can fast that day.”Sahih al-Bukhari 1929Sahih(daughter of Umm Salamah) that her mother said, “While I was (lying) with the Messenger of Allah underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, ‘What is the matter?…Sahih al-Bukhari 1950SahihSometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Shaban. Said Yahya, a sub-narrator, “She used to be busy serving the Prophet.”Sahih al-Bukhari 1969SahihThe Messenger of Allah used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw the Messenger of Allah fasting for a whole month except the month of Ramadan, and…Sahih al-Bukhari 1970SahihThe Prophet never fasted in any month more than in the month of Shaban. He used to say, “Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).” The most beloved…Sahih al-Bukhari 1974Sahih“Once the Messenger of Allah came to me,” and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet replied, “Half of the year,” (i.e. he used to fast…Sahih al-Bukhari 1975SahihThe Messenger of Allah said to me, “O Abdullah! Have I not been informed that you fast during the day and offer prayers all the night.” Abdullah replied, “Yes, O Messenger of Allah!” The Prophet said, “Don’t do that; fast for few days and then give it up for…Sahih al-Bukhari 1976SahihThe Messenger of Allah was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so the Messenger of Allah came to me and asked whether it was correct): I replied, “Let my parents be sacrificed for you! I…Sahih al-Bukhari 2008SahihI heard the Messenger of Allah saying regarding Ramadan, “Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven.”Sahih al-Bukhari 2013SahihThat he asked Aishah “How was the prayer of the Messenger of Allah in Ramadan?” She replied, “He did not pray more than eleven rakat in Ramadan or in any other month. He used to pray four rakat ---- let alone their beauty and length----and then he would pray…Sahih al-Bukhari 2016SahihI asked Abu Said, and he was a friend of mine, (about the Night of Qadr) and he said, “We practiced Itikaf (seclusion in the mosque) in the middle third of the month of Ramadan with the Prophet. In the morning of the 20th of Ramadan, the Prophet came and…Sahih al-Bukhari 2018SahihThe Messenger of Allah used to practice Itikaf (in the mosque) in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in Itikaf with him also used to go back to their houses.…Sahih al-Bukhari 2027SahihThe Messenger of Allah used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his Itikaf. The Prophet said, “Whoever was in…Sahih al-Bukhari 2036SahihI asked Abu Said al-Khudri, “Did you hear the Messenger of Allah talking about the Night of Qadr?” He replied in the affirmative and said, “Once we were in Itikaf with the Messenger of Allah in the middle ten days of (Ramadan) and we came out of it in the…Sahih al-Bukhari 2040SahihWe practiced Itikaf with the Messenger of Allah in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but the Messenger of Allah came to us and said, “Whoever was in Itikaf should return to his place of…Sahih al-Bukhari 2080SahihWe used to be given mixed dates (from the booty) and used to sell (barter) two Sas of those dates) for one Sa (of good dates). The Prophet said (to us), “No (bartering of) two Sas for one Sa nor two Dirhams for one Dirham is permissible”, (as that is a kind…Sahih al-Bukhari 2213SahihThe Messenger of Allah gave preemption (to the partner) in every joint property, but if the boundaries of the property were demarcated or the ways and streets were fixed, then there was no pre-emption.Sahih al-Bukhari 2214SahihThe Messenger of Allah decided the validity of preemption in every joint undivided property, but if the boundaries were well marked or the ways and streets were fixed, then there was no pre-emption.Sahih al-Bukhari 2257SahihThe Messenger of Allah gave a verdict regarding Shufa in every undivided joint thing (property). But if the limits are defined (or demarcated) or the ways and streets are fixed, then there is no pre-emption.Sahih al-Bukhari 2298SahihWhenever a dead man in debt was brought to the Messenger of Allah he would ask, “Has he left anything to repay his debt?” If he was informed that he had left something to repay his debts, he would offer his funeral prayer, otherwise he would tell the Muslims…Sahih al-Bukhari 2305SahihThe Prophet owed somebody a camel of a certain age. When he came to demand it back, the Prophet said (to some people), “Give him (his due).” When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet said…Sahih al-Bukhari 2306SahihA man came to the Prophet demanding his debts and behaved rudely. The companions of the Prophet intended to harm him, but the Messenger of Allah said (to them), “Leave him, for the creditor (i.e. owner of a right) has the right to speak.” The Messenger of…Sahih al-Bukhari 2322SahihThe Messenger of Allah said, “Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle.” Abu Hurayrah (in another narration) said from the Prophet, “unless it is used for guarding…Sahih al-Bukhari 2324SahihThe Prophet said, “While a man was riding a cow, it turned towards him and said, ‘I have not been created for this purpose (i.e. carrying), I have been created for ploughing.’ The Prophet added, ‘I, Abu Bakr and Umar believe in the story.’ The Prophet went…Sahih al-Bukhari 2354SahihThat the Messenger of Allah said, “Do not withhold the superfluous water in order to withhold the superfluous grass.”Sahih al-Bukhari 2390SahihA man demanded his debts from the Messenger of Allah in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet said, “Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it…Sahih al-Bukhari 2392SahihA man came to the Prophet and demanded a camel (the Prophet owed him). The Messenger of Allah told his companions to give him (a camel). They said, “We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that…Sahih al-Bukhari 2393SahihThe Prophet owed a camel of a certain age to a man who came to demand it back. The Prophet ordered his companions to give him. They looked for a camel of the same age but found nothing but a camel one year older. The Prophet told them to give it to him. The…Sahih al-Bukhari 2401SahihA man came to the Prophet and demanded his debts and used harsh words. The companions of the Prophet wanted to harm him, but the Prophet said, “Leave him, as the creditor (owner of the right) has the right to speak.”

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