وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلَاءِ الْهَمْدَانِيُّ، كِلَاهُمَا عَنِ ابْنِ نُمَيْرٍ، قَالَ ابْنُ الْعَلَاءِ حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ
قَالَتْ أُصِيبَ سَعْدٌ يَوْمَ الْخَنْدَقِ رَمَاهُ رَجُلٌ مِنْ قُرَيْشٍ يُقَالُ لَهُ ابْنُ الْعَرِقَةِ. رَمَاهُ فِي الأَكْحَلِ فَضَرَبَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْمَةً فِي الْمَسْجِدِ يَعُودُهُ مِنْ قَرِيبٍ فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مِنَ الْخَنْدَقِ وَضَعَ السِّلَاحَ فَاغْتَسَلَ فَأَتَاهُ جِبْرِيلُ وَهُوَ يَنْفُضُ رَأْسَهُ مِنَ الْغُبَارِ فَقَالَ وَضَعْتَ السِّلَاحَ وَاللَّهِ مَا وَضَعْنَاهُ اخْرُجْ إِلَيْهِمْ.
فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَأَيْنَ». فَأَشَارَ إِلَى بَنِي قُرَيْظَةَ فَقَاتَلَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَدَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْحُكْمَ فِيهِمْ إِلَى سَعْدٍ قَالَ فَإِنِّي أَحْكُمُ فِيهِمْ أَنْ تُقْتَلَ الْمُقَاتِلَةُ وَأَنْ تُسْبَى الذُّرِّيَّةُ وَالنِّسَاءُ وَتُقْسَمَ أَمْوَالُهُمْ
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ
قَالَ: قَالَ أَبِي فَأُخْبِرْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ اللَّهِ عَزَّ وَجَلَّ»
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ
أَنَّ سَعْدًا، قَالَ وَتَحَجَّرَ كَلْمُهُ لِلْبُرْءِ فَقَالَ: اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنْ لَيْسَ أَحَدٌ أَحَبَّ إِلَىَّ أَنْ أُجَاهِدَ فِيكَ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخْرَجُوهُ اللَّهُمَّ فَإِنْ كَانَ بَقِيَ مِنْ حَرْبِ قُرَيْشٍ شَىْءٌ فَأَبْقِنِي أُجَاهِدْهُمْ فِيكَ اللَّهُمَّ فَإِنِّي أَظُنُّ أَنَّكَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَإِنْ كُنْتَ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَافْجُرْهَا وَاجْعَلْ مَوْتِي فِيهَا.
فَانْفَجَرَتْ مِنْ لَبَّتِهِ فَلَمْ يَرُعْهُمْ (وَفِي الْمَسْجِدِ مَعَهُ خَيْمَةٌ مِنْ بَنِي غِفَارٍ) إِلاَّ وَالدَّمُ يَسِيلُ إِلَيْهِمْ فَقَالُوا: يَا أَهْلَ الْخَيْمَةِ مَا هَذَا الَّذِي يَأْتِينَا مِنْ قِبَلِكُمْ فَإِذَا سَعْدٌ جُرْحُهُ يَغِذُّ دَمًا فَمَاتَ مِنْهَا
وَحَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ سُلَيْمَانَ الْكُوفِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ
بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ فَانْفَجَرَ مِنْ لَيْلَتِهِ فَمَازَالَ يَسِيلُ حَتَّى مَاتَ وَزَادَ فِي الْحَدِيثِ قَالَ فَذَاكَ حِينَ يَقُولُ الشَّاعِرُ أَلَا يَا سَعْدُ سَعْدَ بَنِي مُعَاذٍ فَمَا فَعَلَتْ قُرَيْظَةُ وَالنَّضِيرُ لَعَمْرُكَ إِنَّ سَعْدَ بَنِي مُعَاذٍ غَدَاةَ تَحَمَّلُوا لَهُوَ الصَّبُورُ تَرَكْتُمْ قِدْرَكُمْ لَا شَىْءَ فِيهَا وَقِدْرُ الْقَوْمِ حَامِيَةٌ تَفُورُ وَقَدْ قَالَ الْكَرِيمُ أَبُو حُبَابٍ أَقِيمُوا قَيْنُقَاعُ وَلَا تَسِيرُوا وَقَدْ كَانُوا بِبَلْدَتِهِمْ ثِقَالاً كَمَا ثَقُلَتْ بِمَيْطَانَ الصُّخُورُ
Sad was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn al-Ariqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah (sallallahu alayhi wa sallam) pitched a tent for him in the mosque and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath, the angel Gabriel appeared to him and he was removing dust from his hair (as if he had just returned from the battle).
The latter said: You have laid down arms. By God, we haven’t (yet) laid them down. So march against them. The Messenger of Allah (sallallahu alayhi wa sallam) asked: Where? He pointed to Banu Quraiza. So the Messenger of Allah (sallallahu alayhi wa sallam) (may peace he upon him) fought against them. They surrendered at the command of the Messenger of Allah (sallallahu alayhi wa sallam), but he referred the decision about them to Sad who said: I decide about them that those of them who can fight be killed, their women and children taken prisoners and their properties distributed (among the Muslims).
The Messenger of Allah (sallallahu alayhi wa sallam) said (to Sad): You have adjudged their case with the judgment of God. the Exalted and Glorified.
Sad’s wound became dry and was going to heal when he prayed: O God, surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger (sallallahu alayhi wa sallam) and turned him out (from his native place). If anything yet remains to be decided from the war against the Quraish, spare my life so that I may fight against them in Thy cause.
O Lord, I think Thou hast ended the war between us and them. If Thou hast done so, open my wound (so that it may discharge) and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them, and in the mosque along with Sad’s tent was the tent of Banu Ghifar.
They said: O people of the tent, what is it that is coming to us from you? Lo! it was Sad’s wound that was bleeding and he died thereof.
This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said: (His wound) began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that (a non-believing) poet said: Hark, O Sad, Sad of Banu Muadh, What have the Quraiaa and Nadir done?
By thy life! Sad ibn Muadh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty, While the cooking-pot of the people is hot and boiling.
Abu Hubab the nobleman has said, O Qainuqa, do not depart. They were weighty in their country just aa rocks are weighty in Maitan.
আবূ বাকর ইবনু আবূ শায়বাহ ও কুরায়ব (রহঃ) ..... জাবির ইবনু আবদুল্লাহ (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম কে জিজ্ঞেস করা হয়েছিলঃ কোন সালাত সবচেয়ে উত্তম? জবাবে তিনি বলেছিলেনঃ দীর্ঘক্ষণ দাঁড়িয়ে যে সালাত আদায় করা হয় সে সালাত সবচেয়ে উত্তম। আবূ বকর ইবনু আবূ শায়বাহ বলেছেন যে, হাদীসটি আবূ মু'আবিয়াহ আ'মাশের নিকট থেকে শুনে বর্ণনা করেছেন। (ইসলামী ফাউন্ডেশন ১৬৩৯, ইসলামীক সেন্টার)
ابو بکر بن ابی شیبہ اور ابو کریب دونوں نے کہا : ہمیں ابو معاویہ نے حدیث بیان کی ، انھوں نے کہا : ہمیں اعمش نے ابو سفیان سے حدیث سنائی اور انھوں نے حضرت جابر رضی اللہ تعالیٰ عنہ سے روایت کی انھوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم سے پوچھاگیا : کون سی نمازافضل ہے؟آپ نے فرمایا : "" قیام کا لمبا ہونا ۔
"" ابو بکر بن ابی شیبہ نے کہا : ابومعاویہ نے ہمیں اعمش سے حدیث بیان کی ۔
Telah menceritakan kepada kami [Abu Bakr bin Abi Syaibah] dan [Abu Kuraib] keduanya berkata, telah menceritakan kepada kami [Abu Mu'awiyah] telah menceritakan kepada kami [Al A'masy] dari [Abu Sufyan] dari [Jabir] ia berkata; Rasulullah shallallahu 'alaihi wasallam pernah ditanya, "Shalat (malam) yang bagaimanakah yang paling utama?" beliau menjawab: "(Yaitu shalat malam) yang paling lama berdirinya." Abu Bakr berkata, Telah menceritakan kepada kami Abu Mu'awiyah dari Al A'masy
Bize, Ebû Bekr b. Ebî Şeybe ile Ebû Kureyb rivayet ettiler. Dedilerki: Bize, Ebû Muâviye rivayet etti. (Dediki): Bize, A'meş, Ebû Süfyân'dan, o da Câbir'den naklen rivayet etti. Câbir şöyle demiş: Resûlullah (Sallallahu Aleyhi ve Sellem)'e hangi namaz daha faziletlidir diye sordular (da) : «Kunût'u uzun olan!.» buyurdu. Ebû Bekr: «Bize, Ebû Muâviye, A'meş'den rivayet etti.» dedi